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Roslyn Heights, NY 11577 | change

Wednesday, March 24, 2027

Calendar for: Chabad of Roslyn 75 Powerhouse Road, Roslyn Heights, NY 11577-2027   |   Contact Info
Halachic Times (Zmanim)
Times for Roslyn Heights, NY 11577
5:25 AM
Dawn (Alot Hashachar):
6:02 AM
Earliest Tallit and Tefillin (Misheyakir):
6:52 AM
Sunrise (Hanetz Hachamah):
9:54 AM
Latest Shema:
10:56 AM
Latest Shacharit:
1:01 PM
Midday (Chatzot Hayom):
1:33 PM
Earliest Mincha (Mincha Gedolah):
4:40 PM
Mincha Ketanah (“Small Mincha”):
5:57 PM
Plag Hamincha (“Half of Mincha”):
7:11 PM
Sunset (Shkiah):
7:39 PM
Nightfall (Tzeit Hakochavim):
1:00 AM
Midnight (Chatzot HaLailah):
62:15 min.
Shaah Zmanit (proportional hour):
Shushan Purim
Jewish History

The battles fought between the Jews and their enemies, which took place on Adar 13 throughout the Persian empire (see "Today in Jewish History" for that date), continued for two days -- Adar 13 and 14 -- in the capital city of Shushan, where there were a greater number of Jew haters. Thus the victory celebrations in Shushan were held on the 15th of Adar, and the observance of the festival of Purim was instituted for that day in Shushan and all walled cities. (See Laws and Customs below).

On this date, in the year following the Holy Temple’s destruction, G‑d tells Ezekiel to take up a lamentation for Pharaoh, king of Egypt, and for the Jewish nation’s other enemies, foretelling their ultimate downfall.

Read the prophecy here: Ezekiel ch. 32

Laws and Customs

In cities that are surrounded by a wall dating from the days of Joshua (13th century BCE) -- a prominent example is the city of Jerusalem -- the festival of Purim is observed on the 15th of Adar (instead of the 14th), in commemoration of the fact that in the ancient walled city of Shushan, the first Purim was celebrated on this day (see "Today in Jewish History").

All over the world, Tachanun is omitted due to the special joy of the day.

(For an overview of the Purim observances and links to more information, see "Laws and Customs" for Adar 14.)

Daily Thought

To one whose self is his body, death of the body is death of the self. But for one whose self is his love, awe and faith, there is no death, only a passing. From a state of confinement in the body, he makes the passage to liberation. He continues to work within this world, and even more so than before.

The Talmud says that Jacob, our father, never died. Moses, also, never died. Neither did Rabbi Judah the Prince. They were very high souls who were one with Truth in an ultimate bond—and since Truth can never die, neither could they.

Yes, in our eyes we see death. A body is buried in the ground, and we must mourn the loss. But this is only part of the falseness of our world. In the World of Truth, they are still here as before.

And the proof: We are still here. For if these high souls would not be with us in our world, all that we know would cease to exist.